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The bishop’s profitable sex workers
How did the Church rake in revenue from 14th-century sex regulations? Kate Lister explores a bishop’s lucrative rulebook.
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Mary Bishop and the surveillant gaze
Writer and artist Rose Ruane explores the paintings of Mary Bishop, created during a 30-year stay in a psychiatric hospital, which speak of constant medical surveillance and censorious self-examination.
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Black pepper to fuel fiery fights and cure haemorrhoids
This common condiment was once very valuable and, until surprisingly recently, used as a versatile medicine.
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Confession as therapy in the Middle Ages
The line between confession and counselling has been blurred for centuries.
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Sharing Nature: Parks for people
Paula Broom’s photograph of Sydney’s Centennial Park shows the complexity and joy we find in urban greenery.
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Parasites and pests from the medieval to the modern
Humans have been reluctant hosts to a plethora of unpleasant parasites for centuries. And medieval evidence shows our modern distaste for these little irritations is just as ancient.
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Reversing the psychiatric gaze
Nineteenth-century psychiatrists were keen to categorise their patients’ illnesses reductively – by their physical appearance. But we can see a far more complex picture of mental distress, revealed by those patients able to express their inner worlds in art.
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How not to play
Here are seven ways to sidestep doing as you’re told in a game. But strangely, they seem to be as much a part of playing as the game itself.
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Inhaling happiness and gasping for a high
The rapid, short-lived high we get from whippets, reefers and vapes can be accompanied by long-term health consequences. The search is on for safer ways to get stoned.
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The tradesman who confronted the pestilence
The City of London, 1665. As the Great Plague hits the capital, John New faces a deadly dilemma.
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Diagnosing OCD in the past
Mining the writings of and about famous historical figures, retrospective psychologists try to diagnose their mental health problems. But, inevitably, partial evidence is open to misinterpretation.