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The components of an astrolabe (a medieval instrument, now replaced by the sextant, that was once used to determine the altitude of the sun or other celestial bodies); signed "HOC FACET [SIC] VIVES" an inscribed "DON. COLVBINUS. DE. ALFIANO. MONACUS. VALLIS. VMBROSE. VTEBATUR. MD.LXXII" meaning Don Columbino de Alfiano, Monk of Vallombrosa [in Tuscany, where there was a famous monastry] used [this], 1572.
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Wellcome MS Indic Beta 1471
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Cistus ladanifer L., Cistaceae. Common Gum Cistus or Ladanum/labdanum. Distribution: Southern Europe and N. Africa. The fragrant resin from the sticky leaves, Gum Labdanum, is extracted and used in Mediterranean regions as an insecticide and deodorant ((Lewis & Elvin-Lewis, 2003). Lyte (1578) advises local application to prevent hair loss and cure earache
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Vitex agnus-castus var. latifolia
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Althaea officinalis L. Malvaceae. Marsh Mallow. Herbaceous perennial. Althaea comes from the Greek word for healing
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Althaea officinalis L. Malvaceae. Marsh Mallow. Herbaceous perennial. Althaea comes from the Greek word for healing
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Drawing by Jean Jacques Gailliard
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Chinese drugs personified: Lithograph, 1935
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Tibetan Manuscript 118: Mthar rgyas 'dzin bla med...
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Galega officinalis L. Fabaceae. Goat's Rue. Distribution: Central and Southern Europe, Asia Minor. Culpeper (1650) writes that it ‘... resists poison, kills worms, resists the falling sickness [epilepsy], resisteth the pestilence.’ Galega officinalis contains guanidine which reduces blood sugar by decreasing insulin resistance and inhibiting hepatic gluconeogenesis.. Metformin and Phenformin are drugs for type II diabetes that rely on this group of chemicals, known as biguanidines. Its name gala, meaning milk plus ega meaning 'to bring on', refers to its alleged property of increasing milk yield, and has been used in France to increase milk yield in cows. officinalis refers to its use in the offices of the monks, and is a common specific name for medicinal plants before 1600 and adopted by Linnaeus (1753). The fresh plant tastes of pea pods. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
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Dedication page. Somma de aritmetica...Luca Pacioli, 1494.
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Paeonia officinalis L. Paeoniaceae, European Peony, Distribution: Europe. The peony commemorates Paeon, physician to the Gods of ancient Greece (Homer’s Iliad v. 401 and 899, circa 800 BC). Paeon, came to be associated as being Apollo, Greek god of healing, poetry, the sun and much else, and father of Aesculapius/Asclepias. Theophrastus (circa 300 BC), repeated by Pliny, wrote that if a woodpecker saw one collecting peony seed during the day, it would peck out one’s eyes, and (like mandrake) the roots had to be pulled up at night by tying them to the tail of a dog, and one’s ‘fundament might fall out’ [anal prolapse] if one cut the roots with a knife. Theophrastus commented ‘all this, however, I take to be so much fiction, most frivolously invented to puff up their supposed marvellous properties’. Dioscorides (70 AD, tr. Beck, 2003) wrote that 15 of its black seeds, drunk with wine, were good for nightmares, uterine suffocation and uterine pains. Officinalis indicates it was used in the offices, ie the clinics, of the monks in the medieval era. The roots, hung round the neck, were regarded as a cure for epilepsy for nearly two thousand years, and while Galen would have used P. officinalis, Parkinson (1640) recommends the male peony (P. mascula) for this. He also recommends drinking a decoction of the roots. Elizabeth Blackwell’s A Curious Herbal (1737), published by the College of Physicians, explains that it was used to cure febrile fits in children, associated with teething. Although she does not mention it, these stop whatever one does. Parkinson also reports that the seeds are used for snake bite, uterine bleeding, people who have lost the power of speech, nightmares and melancholy. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
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Paeonia officinalis L. Paeoniaceae, European Peony, Distribution: Europe. The peony commemorates Paeon, physician to the Gods of ancient Greece (Homer’s Iliad v. 401 and 899, circa 800 BC). Paeon, came to be associated as being Apollo, Greek god of healing, poetry, the sun and much else, and father of Aesculapius/Asclepias. Theophrastus (circa 300 BC), repeated by Pliny, wrote that if a woodpecker saw one collecting peony seed during the day, it would peck out one’s eyes, and (like mandrake) the roots had to be pulled up at night by tying them to the tail of a dog, and one’s ‘fundament might fall out’ [anal prolapse] if one cut the roots with a knife. Theophrastus commented ‘all this, however, I take to be so much fiction, most frivolously invented to puff up their supposed marvellous properties’. Dioscorides (70 AD, tr. Beck, 2003) wrote that 15 of its black seeds, drunk with wine, were good for nightmares, uterine suffocation and uterine pains. Officinalis indicates it was used in the offices, ie the clinics, of the monks in the medieval era. The roots, hung round the neck, were regarded as a cure for epilepsy for nearly two thousand years, and while Galen would have used P. officinalis, Parkinson (1640) recommends the male peony (P. mascula) for this. He also recommends drinking a decoction of the roots. Elizabeth Blackwell’s A Curious Herbal (1737), published by the College of Physicians, explains that it was used to cure febrile fits in children, associated with teething. Although she does not mention it, these stop whatever one does. Parkinson also reports that the seeds are used for snake bite, uterine bleeding, people who have lost the power of speech, nightmares and melancholy. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
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Vessel and furnace.
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Seven planets personified.
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Vessel and furnace.
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Ergot fungus infection in wheat
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Paeonia officinalis 'Flore Pleno'
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Paeonia officinalis 'Flore Pleno'
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Paeonia officinalis 'Flore Pleno'
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Paeonia officinalis 'Flore Pleno'
Dr Henry Oakeley