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28 results
  • Prolapse of the vagina
  • Prolapse of the vagina
  • Prolapse of the rectum
  • Prolapse of the uterus
  • Tortoise: cloacal prolapse
  • Mitral valve, prolapse
  • Mitral valve, prolapse
  • Acute pathologies, intestinal prolapse, Chinese lithograph
  • Tortoise: cloacal prolapse - often a sequel to
  • Female genitalia showing severely diseased tissue and symptoms of ectropia vesicae, with a complete prolapse of the uterus. Watercolour by Christopher D'Alton, ca. 1847.
  • Drawings of prolapsed rectum.
  • Chinese woodcut: Orthopedic technique to treat prolapsed disk
  • Six diagrams illustrating an operation for a prolapsed uterus or procidentia. Pen drawing.
  • Female genitalia showing symptoms of a prolapsed uterus. Watercolour by C. D'Alton, 18--.
  • Left, different methods of examining the uterus; right, uteri with moles and prolapsed uteri. Engraving with etching.
  • Myrtus communis L. Myrtaceae Myrtle Distribution: Europe. Dioscorides (Beck, 2005) recommends the fruit for treating haemoptysis (‘spitting blood’) and cystitis, and, if boiled, he said it made a fine wine. In various forms it was used as a hair dye, for sore eyes, anal and uterine prolapse, dandruff and shingles, all sorts of inflammations, scorpion bites and even sweaty armpits. Our plant has white berries, but he regarded those with black berries (they become black later in the season) as being more effective. Lyte (1576) adds that the juice of the berries kept the hair black and stopped it falling out, and prevented intoxication. He notes that it only flowered in hot summers in England, but it is reliable in flower now, either due to global warming or selection of suitable clones. According to Lyte, it is named after Merlyne, a fair maiden of Athens in ancient Greece, who judged the athletic games. Slain by a disgruntled competitor, the goddess Minerva brought her back as the myrtle tree in perpetual memory. The myrtle tree is also an ancient Jewish symbol for peace and justice. Myrtle wine is still made in Tuscany and now even in China. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Paeonia officinalis L. Paeoniaceae, European Peony, Distribution: Europe. The peony commemorates Paeon, physician to the Gods of ancient Greece (Homer’s Iliad v. 401 and 899, circa 800 BC). Paeon, came to be associated as being Apollo, Greek god of healing, poetry, the sun and much else, and father of Aesculapius/Asclepias. Theophrastus (circa 300 BC), repeated by Pliny, wrote that if a woodpecker saw one collecting peony seed during the day, it would peck out one’s eyes, and (like mandrake) the roots had to be pulled up at night by tying them to the tail of a dog, and one’s ‘fundament might fall out’ [anal prolapse] if one cut the roots with a knife. Theophrastus commented ‘all this, however, I take to be so much fiction, most frivolously invented to puff up their supposed marvellous properties’. Dioscorides (70 AD, tr. Beck, 2003) wrote that 15 of its black seeds, drunk with wine, were good for nightmares, uterine suffocation and uterine pains. Officinalis indicates it was used in the offices, ie the clinics, of the monks in the medieval era. The roots, hung round the neck, were regarded as a cure for epilepsy for nearly two thousand years, and while Galen would have used P. officinalis, Parkinson (1640) recommends the male peony (P. mascula) for this. He also recommends drinking a decoction of the roots. Elizabeth Blackwell’s A Curious Herbal (1737), published by the College of Physicians, explains that it was used to cure febrile fits in children, associated with teething. Although she does not mention it, these stop whatever one does. Parkinson also reports that the seeds are used for snake bite, uterine bleeding, people who have lost the power of speech, nightmares and melancholy. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Paeonia officinalis L. Paeoniaceae, European Peony, Distribution: Europe. The peony commemorates Paeon, physician to the Gods of ancient Greece (Homer’s Iliad v. 401 and 899, circa 800 BC). Paeon, came to be associated as being Apollo, Greek god of healing, poetry, the sun and much else, and father of Aesculapius/Asclepias. Theophrastus (circa 300 BC), repeated by Pliny, wrote that if a woodpecker saw one collecting peony seed during the day, it would peck out one’s eyes, and (like mandrake) the roots had to be pulled up at night by tying them to the tail of a dog, and one’s ‘fundament might fall out’ [anal prolapse] if one cut the roots with a knife. Theophrastus commented ‘all this, however, I take to be so much fiction, most frivolously invented to puff up their supposed marvellous properties’. Dioscorides (70 AD, tr. Beck, 2003) wrote that 15 of its black seeds, drunk with wine, were good for nightmares, uterine suffocation and uterine pains. Officinalis indicates it was used in the offices, ie the clinics, of the monks in the medieval era. The roots, hung round the neck, were regarded as a cure for epilepsy for nearly two thousand years, and while Galen would have used P. officinalis, Parkinson (1640) recommends the male peony (P. mascula) for this. He also recommends drinking a decoction of the roots. Elizabeth Blackwell’s A Curious Herbal (1737), published by the College of Physicians, explains that it was used to cure febrile fits in children, associated with teething. Although she does not mention it, these stop whatever one does. Parkinson also reports that the seeds are used for snake bite, uterine bleeding, people who have lost the power of speech, nightmares and melancholy. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Myrtus communis 'Variegata'
  • Illustration from Ming Chinese ophthalmology text, Ms copy
  • Paeonia officinalis (Peony)
  • Paeonia mascula ssp arietina
  • Paeonia officinalis 'Flore Pleno'
  • Paeonia officinalis 'Flore Pleno'
  • Paeonia officinalis 'Flore Pleno'
  • Paeonia officinalis 'Flore Pleno'
  • Ming herbal (painting): Paulownia
  • Potentilla thurberi 'Monarch's Velvet'