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138 results for '"Herb"'

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Paris quadrifolia L. Trilliaceae Herb Paris Distribution: Europe and temperate Asia. This dramatic plant was known as Herb Paris or one-berry. Because of the shape of the four leaves, resembling a Burgundian cross or a true love-knot, it was also known as Herb True Love. Prosaically, the name ‘Paris’ stems from the Latin ‘pars’ meaning ‘parts’ referring to the four equal leaves, and not to the French capital or the lover of Helen of Troy. Sixteenth century herbalists such as Fuchs, who calls it Aconitum pardalianches which means leopard’s bane, and Lobel who calls it Solanum tetraphyllum, attributed the poisonous properties of Aconitum to it. The latter, called monkshood and wolfsbane, are well known as poisonous garden plants. Gerard (1633), however, reports that Lobel fed it to animals and it did them no harm, and caused the recovery of a dog poisoned deliberately with arsenic and mercury, while another dog, which did not receive Herb Paris, died. It was recommended thereafter as an antidote to poisons. Coles (1657) wrote 'Herb Paris is exceedingly cold, wherupon it is proved to represse the rage and force of any Poyson, Humour , or Inflammation.' Because of its 'cold' property it was good for swellings of 'the Privy parts' (where presumably hot passions were thought to lie), to heal ulcers, cure poisoning, plague, procure sleep (the berries) and cure colic. Through the concept of the Doctrine of Signatures, the black berry represented an eye, so oil distilled from it was known as Anima oculorum, the soul of the eye, and 'effectual for all the disease of the eye'. Linnaeus (1782) listed it as treating 'Convulsions, Mania, Bubones, Pleurisy, Opththalmia', but modern authors report the berry to be toxic. That one poison acted as an antidote to another was a common, if incorrect, belief in the days of herbal medicine. Photographed in the Medicinal Garden of the Royal College of Physicians, London.

Origanum dictamnus L. Lamiaceae Dittany of Crete, Hop marjoram. Distribution: Crete. Culpeper (1650) writes: ‘... hastens travail [labour] in women, provokes the Terms [menstruation] . See the Leaves.’ Under 'Leaves' he writes: ‘Dictamny, or Dittany of Creet, ... brings away dead children, hastens womens travail, brings away the afterbirth, the very smell of it drives away venomous beasts, so deadly an enemy is it to poison, it’s an admirable remedy against wounds and Gunshot, wounds made with poisoned weapons, draws out splinters, broken bones etc. They say the goats and deers in Creet, being wounded with arrows, eat this herb, which makes the arrows fall out of themselves.' Dioscorides’ Materia Medica (c. 100 AD, trans. Beck, 2005), Pliny the Elder’s Natural History and Theophrastus’s Enquiry into Plants all have this information, as does Vergil’s Aeneid where he recounts how Venus produced it when her son, Aeneas, had received a deadly wound from an arrow, which fell out on its own when the wound was washed with it (Jashemski, 1999). Dioscorides attributes the same property to ‘Tragium’ or ‘Tragion’ which is probably Hypericum hircinum (a St. John’s Wort): ‘Tragium grows in Crete only ... the leaves and the seed and the tear, being laid on with wine doe draw out arrow heads and splinteres and all things fastened within ... They say also that ye wild goats having been shot, and then feeding upon this herb doe cast out ye arrows.’ . It has hairy leaves, in common with many 'vulnaries', and its alleged ability to heal probably has its origin in the ability of platelets to coagulate more easily on the hairs (in the same way that cotton wool is applied to a shaving cut to hasten clotting). Photographed in the Medicinal Garden of the Royal College of Physicians, London.

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