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105 results
  • Salvia nemorosa L. Lamiaceae Woodland sage. Balkan clary Distribution: Central Europe, Western Asia. Most of the historical medicinal literature is on common sage, Salvia officinalis. The name Salvia meaning 'healthy'. Elizabeth Blackwell (1737) wrote that it had "... all the noble Properties of the other hot Plants more especially for the Head, Memory, Eyes, and all Paralytical Affections. In short, 'tis a Plant endu'd with so many and wonderful Properties, as that the assiduous use of it is said to render Men Immortal" with which Hans Sloane agreed. Linnaeus (1782) also: 'Timor, Languor, Leucorrhoea, Senectus [fear, tiredness, white vaginal discharge, old age]'. Its health giving and immortality conferring properties were recorded in the aphorisms of the School of Salerno (fl 9-13th century) - quoted in the Decameron [c.1350, translated: Why should man die when Salvia grows in the Garden']. Some salvias, such as Salvia divinorum contain hallucinogenic compounds. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Myrtus communis L. Myrtaceae Myrtle Distribution: Europe. Dioscorides (Beck, 2005) recommends the fruit for treating haemoptysis (‘spitting blood’) and cystitis, and, if boiled, he said it made a fine wine. In various forms it was used as a hair dye, for sore eyes, anal and uterine prolapse, dandruff and shingles, all sorts of inflammations, scorpion bites and even sweaty armpits. Our plant has white berries, but he regarded those with black berries (they become black later in the season) as being more effective. Lyte (1576) adds that the juice of the berries kept the hair black and stopped it falling out, and prevented intoxication. He notes that it only flowered in hot summers in England, but it is reliable in flower now, either due to global warming or selection of suitable clones. According to Lyte, it is named after Merlyne, a fair maiden of Athens in ancient Greece, who judged the athletic games. Slain by a disgruntled competitor, the goddess Minerva brought her back as the myrtle tree in perpetual memory. The myrtle tree is also an ancient Jewish symbol for peace and justice. Myrtle wine is still made in Tuscany and now even in China. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Paeonia officinalis L. Paeoniaceae, European Peony, Distribution: Europe. The peony commemorates Paeon, physician to the Gods of ancient Greece (Homer’s Iliad v. 401 and 899, circa 800 BC). Paeon, came to be associated as being Apollo, Greek god of healing, poetry, the sun and much else, and father of Aesculapius/Asclepias. Theophrastus (circa 300 BC), repeated by Pliny, wrote that if a woodpecker saw one collecting peony seed during the day, it would peck out one’s eyes, and (like mandrake) the roots had to be pulled up at night by tying them to the tail of a dog, and one’s ‘fundament might fall out’ [anal prolapse] if one cut the roots with a knife. Theophrastus commented ‘all this, however, I take to be so much fiction, most frivolously invented to puff up their supposed marvellous properties’. Dioscorides (70 AD, tr. Beck, 2003) wrote that 15 of its black seeds, drunk with wine, were good for nightmares, uterine suffocation and uterine pains. Officinalis indicates it was used in the offices, ie the clinics, of the monks in the medieval era. The roots, hung round the neck, were regarded as a cure for epilepsy for nearly two thousand years, and while Galen would have used P. officinalis, Parkinson (1640) recommends the male peony (P. mascula) for this. He also recommends drinking a decoction of the roots. Elizabeth Blackwell’s A Curious Herbal (1737), published by the College of Physicians, explains that it was used to cure febrile fits in children, associated with teething. Although she does not mention it, these stop whatever one does. Parkinson also reports that the seeds are used for snake bite, uterine bleeding, people who have lost the power of speech, nightmares and melancholy. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Paeonia officinalis L. Paeoniaceae, European Peony, Distribution: Europe. The peony commemorates Paeon, physician to the Gods of ancient Greece (Homer’s Iliad v. 401 and 899, circa 800 BC). Paeon, came to be associated as being Apollo, Greek god of healing, poetry, the sun and much else, and father of Aesculapius/Asclepias. Theophrastus (circa 300 BC), repeated by Pliny, wrote that if a woodpecker saw one collecting peony seed during the day, it would peck out one’s eyes, and (like mandrake) the roots had to be pulled up at night by tying them to the tail of a dog, and one’s ‘fundament might fall out’ [anal prolapse] if one cut the roots with a knife. Theophrastus commented ‘all this, however, I take to be so much fiction, most frivolously invented to puff up their supposed marvellous properties’. Dioscorides (70 AD, tr. Beck, 2003) wrote that 15 of its black seeds, drunk with wine, were good for nightmares, uterine suffocation and uterine pains. Officinalis indicates it was used in the offices, ie the clinics, of the monks in the medieval era. The roots, hung round the neck, were regarded as a cure for epilepsy for nearly two thousand years, and while Galen would have used P. officinalis, Parkinson (1640) recommends the male peony (P. mascula) for this. He also recommends drinking a decoction of the roots. Elizabeth Blackwell’s A Curious Herbal (1737), published by the College of Physicians, explains that it was used to cure febrile fits in children, associated with teething. Although she does not mention it, these stop whatever one does. Parkinson also reports that the seeds are used for snake bite, uterine bleeding, people who have lost the power of speech, nightmares and melancholy. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Atropa belladonna L. Solanaceae. Deadly nightshade. Dwale. Morella, Solatrum, Hound's berries, Uva lupina, Cucubalus, Solanum lethale. Atropa derives from Atropos the oldest of the three Fates of Greek mythology who cut the thread of Life (her sisters Clotho and Lachesis spun and measured the thread, respectively). belladonna, literally, means 'beautiful lady' and was the Italian name for it. Folklore has it that Italian ladies put drops from the plant or the fruits in their eyes to make themselves doe-eyed, myopic and beautiful. However, this is not supported by the 16th and 17th century literature, where no mention is ever made of dilated pupils (or any of the effects of parasympathetic blockade). Tournefort (1719) says 'The Italians named this plant Belladonna, which in their language signifies a beautiful woman, because the ladies use it much in the composition of their Fucus [rouge or deceit or cosmetic] or face paint.' Parkinson says that the Italian ladies use the distilled juice as a fucus '... peradventure [perhaps] to take away their high colour and make them looke paler.' I think it more likely that they absorbed atropine through their skin and were slightly 'stoned' and disinhibited, which made them beautiful ladies in the eyes of Italian males. Distribution: Europe, North Africa, western Asia. Culpeper (1650) writes: 'Solanum. Nightshade: very cold and dry, binding … dangerous given inwardly … outwardly it helps the shingles, St Antonie's Fire [erysipelas] and other hot inflammation.' Most of the 16th, 17th and 18th century herbals recommend it topically for breast cancers. Poisonous plants were regarded as 'cold' plants as an excess of them caused death and the body became cold. They were regarded as opposing the hot humour which kept us warm and alive. Poultices of Belladonna leaves are still recommended for muscle strain in cyclists, by herbalists. Gerard (1633) writes that it: 'causeth sleep, troubleth the mind, bringeth madnesse if a few of the berries be inwardly taken, but if more be taken they also kill...'. He was also aware that the alkaloids could be absorbed through the skin for he notes that a poultice of the leaves applied to the forehead, induces sleep, and relieves headache. The whole plant contains the anticholinergic alkaloid atropine, which blocks the peripheral actions of acetylcholine in the parasympathetic nervous system. Atropine is a racemic mixture of d- and l- hyoscyamine. Atropine, dropped into the eyes, blocks the acetylcholine receptors of the pupil so it no longer constricts on exposure to bright light - so enabling an ophthalmologist to examine the retina with an ophthalmoscope. Atropine speeds up the heart rate, reduces salivation and sweating, reduces gut motility, inhibits the vertigo of sea sickness, and is used to block the acetylcholine receptors to prevent the effects of organophosphorous and other nerve gas poisons. It is still has important uses in medicine. Atropine poisoning takes three or for days to wear off, and the hallucinations experienced by its use are described as unpleasant. We have to be content with 'madness', 'frenzie' and 'idle and vain imaginations' in the early herbals to describe the hallucinations of atropine and related alkaloids as the word 'hallucination' in the sense of a perception for which there is no external stimulus, was not used in English until 1646 (Sir T. Browne, 1646). It is a restricted herbal medicine which can only be sold in premises which are registered pharmacies and by or under the supervision of a pharmacist (UK Medicines and Healthcare Products Regulatory Agency (MHRA)). Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • A map of London: showing sites of medical interest in Lambeth, Pimlico, Southwark and Westminster. Coloured lithograph, 1913.
  • A map of London: showing sites of medical interest in Lambeth, Pimlico, Southwark and Westminster. Coloured lithograph, 1913.
  • A map of London: showing sites of medical and other interest in the City of London, and Westminster. Coloured lithograph, 1913.
  • A map of London: showing sites of medical and other interest in the City of London, and Westminster. Coloured lithograph, 1913.
  • Welsh National School of Medicine : Department of Pathology and Bacteriology : Professor J. Gough.
  • William Gordon. Photograph by Heath & Bradnee Ltd.
  • A sickly young woman sits covered up on a balcony; death (a ghostly skeleton clutching a scythe and an hourglass) is standing next to her; representing tuberculosis. Watercolour by R. Cooper, ca. 1912.
  • A sickly young woman sits covered up on a balcony; death (a ghostly skeleton clutching a scythe and an hourglass) is standing next to her; representing tuberculosis. Watercolour by R. Cooper, ca. 1912.
  • A sickly young woman sits covered up on a balcony; death (a ghostly skeleton clutching a scythe and an hourglass) is standing next to her; representing tuberculosis. Watercolour by R. Cooper, ca. 1912.
  • A sickly young woman sits covered up on a balcony; death (a ghostly skeleton clutching a scythe and an hourglass) is standing next to her; representing tuberculosis. Watercolour by R. Cooper, ca. 1912.
  • The angel of death (a winged skeletal creature) drops some deadly substances into a river near a town; representing typhoid. Watercolour, 1912, after R. Cooper.
  • Olea europaea L. Oleaceae Olive Distribution: Europe, Middle East. Dioscorides (Beck, 2005) regarded the olive as a panacea, curing all manner of cutaneous afflictions from shingles to sores
  • Pulsatilla vulgaris + Bombylius major
  • Origanum vulgare 'Compactum'
  • A woman diagnosed as suffering from melancholia with fear, or fear of everything, and with a propensity to attempt suicide. Lithograph, 1892, after a drawing made for Sir Alexander Morison.
  • A woman diagnosed as suffering from melancholia. Lithograph, 1892, after a drawing made for Sir Alexander Morison.
  • A woman diagnosed as suffering from melancholia with fear, or fear of everything, and with a propensity to attempt suicide. Lithograph, 1892, after a drawing made for Sir Alexander Morison.
  • A woman diagnosed as suffering from melancholia. Lithograph, 1892, after a drawing made for Sir Alexander Morison.
  • Astrantia major 'Hadspen Blood'.
  • A man diagnosed as suffering from melancholia with strong suicidal tendency. Lithograph, 1892, after a drawing by Alexander Johnston, 1837, for Sir Alexander Morison.
  • A man diagnosed as suffering from melancholia with strong suicidal tendency. Lithograph, 1892, after a drawing by Alexander Johnston, 1837, for Sir Alexander Morison.
  • A man diagnosed as suffering from acute dementia. Lithograph, 1892, after a drawing by Alexander Johnston, 1836/1841, for Sir Alexander Morison.
  • A man diagnosed as suffering from acute dementia. Lithograph, 1892, after a drawing by Alexander Johnston, 1836/1841, for Sir Alexander Morison.
  • Oenothera macrocarpa Nutt. Onagraceae. Ozark Sundrops, Bigfruit Evening Primrose. Formerly O. missouriensis. Distribution: South central USA. O. macrocarpa does not appear to have been used medicinally, but other species are so used. Austin (2004) records that O. biennis (Evening Primrose) was used by Native Americans as a potherb in West Virginia. Leaves as salad, roots boiled like potato also infusion to treat obesity and relieve piles (Cherokee)
  • Severely diseased tissue on the buttocks of a dead woman, showing symptoms of creeping or serpiginous phagedena. Watercolour by C. D'Alton, ca. 1857.