The man of genius / by Cesare Lombroso.

  • Lombroso, Cesare, 1835-1909.
Date:
1891
Catalogue details

Licence: Public Domain Mark

Credit: The man of genius / by Cesare Lombroso. Source: Wellcome Collection.

Provider: This material has been provided by King’s College London. The original may be consulted at King’s College London.

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    intellectual power, the depth and tenacity of their con- victions, and that very excess of altruism which compels them to occupy themselves with public affairs, render them more dangerous, and more inclined to rebellion and regicide, than other insane persons. When we reflect that, on the other hand, a genuine lunatic may give proof of temporary genius, a phenome- non calculated to inspire the populace with an astonish- ment which soon .produces veneration, we find a solid argument against those jurists and judges who, from the soundness and activity of the intellect, infer complete moral responsibility, to the total exclusion of the possibility of insanity. We also see our way to an interpretation of the mystery of genius, its contradictions, and those ol its mistakes which any ordinary man would have avoided. And we can explain to ourselves how it is that madmen or, mattoids, even with little or no genius (Passanante, Lazzaretti, Drabicius, Fourier, Fox), have been able to excite the populace, and sometimes even to bring about serious political revolutions. Better still shall we under- stand how those who were at once men of genius and insane (Mahomet, Luther, Savonarola, Schopenhauer), could—despising and overcoming obstacles which would have dismayed any cool and deliberate mind—hasten by whole centuries the unfolding of truth ; and how such men have originated nearly all the religions, and certainly all the sects, which have agitated the world. The frequency of genius among lunatics and of mad- men among men of genius, explains the fact that the destiny of nations has often been in the hands of the insane ; and shows how the latter have been able to con- tribute so much to the progress of mankind. In short, by these analogies, and coincidences between the phenomena of genius and mental aberration, it seems as though nature had intended to teach us respect for the supreme misfortunes of insanity ; and also to preserve us from being dazzled by the brilliancy of those men of genius who might well be compared, not to the planets which keep their appointed orbits, but to falling stars, lost and dispersed over the crust of the earth.