A literal interlineal translation of the first four books of Celsus De medicina, with "Ordo" and text : translated from the text selected for the examination of candidates at Apothecaries' Hall, and other public boards; in which the elliptical constructions are completed by supplying the suppressed words, shewing the relations and concords of the different words with each other : with an introduction, explanatory of the more obscure and difficult grammatical constructions, and rules for reducing to the English parallels and equivalents / by Robert Venables.
- Celsus, Aulus Cornelius.
- Date:
- 1837
Licence: Public Domain Mark
Credit: A literal interlineal translation of the first four books of Celsus De medicina, with "Ordo" and text : translated from the text selected for the examination of candidates at Apothecaries' Hall, and other public boards; in which the elliptical constructions are completed by supplying the suppressed words, shewing the relations and concords of the different words with each other : with an introduction, explanatory of the more obscure and difficult grammatical constructions, and rules for reducing to the English parallels and equivalents / by Robert Venables. Source: Wellcome Collection.
Provider: This material has been provided by University of Bristol Library. The original may be consulted at University of Bristol Library.
![quid sit integrum, quid corruptum; ita posse ne quidem ivhat may be soimd, what diseased; so that he vanttot indeed succurrere corruptis. Que remedia impnni extrinsecus rented!/ the diseased parts. And that remedies arc placed externalti/, aptius, et sedibus et figuris interiorum compertis more properlyt both the situations and Jigures 0/the inner parts being ascertained que magnitudine eorum cognitii: que omnia, quae and size of them being known : and that all the things, tvhich posita sunt, liabere similes rationcs. Neque esse have been asserted, have {admit) similar reasonings. Nor that it is crudele, sicut plerique proponunt, remedia quferi cruel, as many assert, that remedies should be souyht innocentibus populis omnium seculorum suppliciis nocentium for the innocent people of all ages by the punishments of guilty hominum, et Iiorum quoque paucorum. men, and those also few. Contra ii qui nominant Se tf^tirtipiKOVi; On the other hand they ivho name themselves empirics (erapeiriltous) ab experientiS: amplectuntur quidem evidentes from experience: embrace (acknowledge) indeed the evident causas ut necessarias; ver6 contendunt quaestionem obscurarum causes as necessary; but they contend that the investigation of the obscure causarum et naturalium actionum esse supervacuam ide6, causes and of the natural actions is superfluous on this account, quoniam natura sit non comprehensibilis. Verd (eas causas, &c.) posse because nature is not comprehensible. But that they non comprehend], patere ex discordii eorum, qui cannot be understood, is manifest from the disagreement of those, who disputarunt de his; cum conveniat neque inter have disputed concerning those things; since it is agreed upon neither among professores sapiential, neque inter medicos ipsos de isti the professors of philosophy f nor among physicians themselves upon that re. Enim cur aliquis credat Ilippocrnti potius quam subject. For why should any one believe Hippocrates rather than Herophilo ? cur huic potius quam Asclepiadi ? Si velit Herophilus f why this man rather than Asclcpiades f Jf he is willing sequi rationes, (rationes) omnium posse videri non improbabiles; to follow , reasonings, that those of all may seem not improbable; si curationes, tcgros perductos esse ad sanitatem omnibus his: if cures, that the sick have been brought to health by all these ■■ ita opportulsse fidem dcrogari neque disputationi therefore that it is proper that faith be deroyated neither from the reasoning quid integ^mm quiil corniptum sit; itn nesuc- currfre quirli-m [(sse corrtiptis. Aptiiistjiie extrinsecus itnjioni rpmedin, compertis interi- orum et scfliiitis et fiiyiiris, cnffnitnque eorum mng-nitudc -. similesquc omniu, qum positft sunt rntlooes hniiere. Nequi; esse crudele, sicut pierjqiie prn)ionunt, fiomiiium nocentium, et nornm (juoque pniiconim supiiliciis, remedin populis innocentibris seculorum omnium qumri. Contrn ii, qui se h^vpt^ovt nb experienlin Dominntit, evidentes quidem rnusaa, ut neces- lariai, amplectuntur : obiournruni veto causa- rum et nntnrnlium nctioDum qtirnstioncm ideo supervncunmesse contendunt,quouinm nuncora- prelienftibilis nnturn sit. Non posse vero com- preheudi, ptiterc ex eorum, qui de his diaputn- runt. diacordin ; cum de istn ^re, neque inter supieutia» professnres, neque Inter ipsos medi- cos convciiint. Cur enim potins nliquls Hip- pocrnti crednt, qiiitm Herophilo? cur huic polios, quum Aaclepindi 1 Si rntiones sequi velit, omnium posse videri non ImprobnliileB ; si curntiones, nb oinnibos his mfrros perductos I esse ad saultntctu ; ita uequo disputotiuDl, u«. D 3 >](https://iiif.wellcomecollection.org/image/b21443373_0025.jp2/full/800%2C/0/default.jpg)
