A contemporary narrative of the proceedings against Dame Alice Kyteler, prosecuted for sorcery in 1324 / by Richard de Ledrede, bishop of Ossory ; edited by Thomas Wright.
- Ledrede, Richard, -1360, Bishop of Ossory.
- Date:
- 1843
Licence: Public Domain Mark
Credit: A contemporary narrative of the proceedings against Dame Alice Kyteler, prosecuted for sorcery in 1324 / by Richard de Ledrede, bishop of Ossory ; edited by Thomas Wright. Source: Wellcome Collection.
Provider: This material has been provided by the Francis A. Countway Library of Medicine, through the Medical Heritage Library. The original may be consulted at the Francis A. Countway Library of Medicine, Harvard Medical School.
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![times. The secular laws considered witchcraft as a crime so far as it was supposed to be a means of inflicting personal injury, and coupled it with murder. Thus in the laws of Edward and Guthrun,* If witches or di- viners, perjurers, or mo?'#A-workers, or foul, defiled, notorious adulteresses, be found anywhere wilhin the land; let them be driven from the country and the people cleansed, or let them totally perish within the country, unless they desist, and the more deeply make hot. In those of king ^thelstan,-|- And we have ordained respecting withcrafts and lyblacs and morih-dceds: if any one should be thereby killed, and he could not deny it, that he be hable in his life. But if he will deny it, and at the threefold ordeal shall be guilty, that he be cxx. days in prison : and after that let his kindred take him out, and give to the king cxx. shiUings, and pay the iver to his kindred, and enter into borh for him, that he evermore desist from the hke. This enactment is repeated in the laws of king Etheh-ed, and in those of Cnut.;]: The latter adds, and we earnestly forbid every heathenism. Heathenism is, that men worship idols ; that is, that they worship heathen gods, and the sun or moon, fire or rivers, water-wells or stones, or forest- trees of any kind ; or love witch-craft, or promote morth-work in anywise ; or by blot, or fyrht, or perform anything pertaining to such illusions. Remarkable iustances of Anglo-Saxon witchcraft proceedings will be found in the Life of Hereward, which was pubhshed from a manuscript at Cambridge by the editor bf the present volume. § In the twelfth century we find in England as elsewhere the behef in witchcraft widely developed. Already, at this early period, we meet with allusions to the witches' sabbaths, or great assembhes. John of Sahsbury speaks of the popular belief in a spirit named Herodias, who called together the witches to meetings by night, where they had feasting, and all kinds of mummery; different individuals exercising different ministeries and occu- pations, some being punished for offences and others rewarded for their deserts, with other more horrible circumstances.|| From this time forward * C. 11. Thorpe's Laws, p. 74. t C. 6. ib. p. 8ti. t See ib. pp. 135 and 162. § See Vit. Hereward. cc. 23, 24, 25, ia the Chroniques Anglo-Normandes, Rouen, 1837, vol ii. pp. 6r), 70, 75. II Quale est quod nocticulam quandam vel Herodiadem, vel preesidem noctis domi-](https://iiif.wellcomecollection.org/image/b2106376x_0011.jp2/full/800%2C/0/default.jpg)