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Report of the Committee of Inquiry into Human Fertilisation and Embryology / Chairman: Dame Mary Warnock, DBE.

  • Great Britain. Committee of Inquiry into Human Fertilisation and Embryology
Date:
1984
Catalogue details

Licence: Open Government Licence

Credit: Report of the Committee of Inquiry into Human Fertilisation and Embryology / Chairman: Dame Mary Warnock, DBE. Source: Wellcome Collection.

  • Cover
  • Title Page
  • Table of Contents
  • Cover

2 results

  • Found on image 12 / 116 (page 2)…is nobody wants. 6. In recognising that there should be limits, people are bear- ing witness to the existence of a moral ideal of society. But in our pluralistic society it is not to be expected that any one set of principles can be enunciated to be completely accepted by everyone. This is not to say that the ...
  • Found on image 15 / 116 (page 5)…eact to the ways in which people now see childlessness and the process of family formation, taking into account the range of views encompassed by our pluralistic society, the nature and value of clinical and scientific advances and the benefits of research. Methods of working 1.6 We found it convenient to divi...
13/116 (page 3)
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is the embodiment of a common moral position. It sets out a broad framework for what is morally acceptable within society. Another philosopher put it thus: ‘‘The reasons that lead a reflective man to prefer one... legal system to another must be moral reasons: that is he must find his reasons in some order of priority of interests and activities, in the kind of life that he praises and admires’. In recommending legislation, then, we are recommending a kind of society that we can, all of us,' praise and admire, even if, in detail, we may individually wish that it were different. Within the broad limits of legislation there is room for different, and perhaps much more stringent, moral rules. What is legally permissible may be thought of as the minimum requirement for a tolerable society. Individuals or communities may voluntarily adopt more exacting standards. It has been our business, however, to recommend how the broad framework should be established, within our particular area of concern. 7. We realise that some people may think that we have set the limits, or have suggested that the barriers be erected, in the wrong places. But at least we hope that we have stated clearly what we think should be done, and exposed, as far as possible, the reasoning that lay behind our recommendations. 8. Barriers, it is generally agreed, must be set up; but there will not be universal agreement about where these barriers should be placed. The question must ultimately be what kind of society can we praise and admire? In what sort of society can we live with our conscience clear?
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