The Bhagavat-Geeta, or dialogues of Krishna and Arjoon ... Sanscrit, Canarese, and English ... / The Sanscrit text from Schlegel's edition ; the Canarese newly translated from the Sanscrit ; the English translation by Sir C. Wilkins, with his preface and notes ... and the introduction, by ... Warren Hastings ... With ... additional notes from Prof. Wilson, Rev. H. Milman, etc. ; and an Essay ... by Baron W. von Humboldt, translated ... by ... G.H. Weigle : the second ed. of Schlegel's Latin version ... with the Sanscrit text revised by Prof. Lassen, etc. Edited by ... J. Garrett.

Date:
1849
Catalogue details

Licence: Public Domain Mark

Credit: The Bhagavat-Geeta, or dialogues of Krishna and Arjoon ... Sanscrit, Canarese, and English ... / The Sanscrit text from Schlegel's edition ; the Canarese newly translated from the Sanscrit ; the English translation by Sir C. Wilkins, with his preface and notes ... and the introduction, by ... Warren Hastings ... With ... additional notes from Prof. Wilson, Rev. H. Milman, etc. ; and an Essay ... by Baron W. von Humboldt, translated ... by ... G.H. Weigle : the second ed. of Schlegel's Latin version ... with the Sanscrit text revised by Prof. Lassen, etc. Edited by ... J. Garrett. Source: Wellcome Collection.

    35/268 (page 9)
    SANSCKIT, _d8. cc^^rs^? X^eo^ ■^ZjbjF-Xoa^zk>^co$e£l ^ta^TjD cOT-d^ZpF-^^ ofJ3^s|-SCi^)S3r_rJ|| -Do-. tp^XepzXX 1 X[Xj __D£ <^X£tSX^^S^Z^X XjZ ^^XZ^’rfl&i^XaS'sX^S 1 ^XskXtfS ^PSo8?S^|sa^^ X^X^XXJrf'll 3o. ^So^X^XoXi^^ojootS^s^ rd^p-To^ejjD-d^l XX^X^Dp-pl ^J3 £otjs ^^oXoSop-pJ II 3o. X^Xl^Xobes^X^g-^X S^olb^j Xa5oF~ro 1 O^toC^ \^J§ y d5^X#IT ^iJijdkX$X£>X$f 3-0. d&X^XddjZSSjS^TSTjX^oX^ AF* ZP^XXoXre-rf ^Xo1 rdoa^gg-t^j d^j®°^^F-&i^oi5a5ooT^£)Js X ^Xo|| 33. ©X^^^XwXX^f-oXoaz; do oX?foX$?J 1 XX^X^Xl^o^sF-08®- OOSD^dre^doSDTj^rJH 3b. ©^Sp-0B3=B ?O^Je)ST)^ X^oSX^X^ataz o 1 XosjroaXX^esrz^ & p-T^dpSzXiBSS^^ || 3af. #o3jz[z5/pqtizk-rfXXoXoX^o ^ss^odososdqjBg 1 oSo^ij^oeb-X^oai dodo^ja^JS3T>^.coija)ojj5oJeJT)-^odo| Se_. otcdo-^ aoSoJs^Si djJ oS Xsroooa^g 1 £ oX oXXXXzXo ^F~0^J3 ^XiSoXX X3 01| CAHARESE. _c8. oo^^Xodd ooo^dd^o XzaSto^zira X®, d^o Xo&b^XXjz aiX5« cjXXsoX dss^d^^j ^Xsz^XXjz X^X3 X^XsX^XXe^). DO dSi€(J ©S^F-XX? Soo&jojdd^o^ dosd ot% szflXXdSoJz sosKjddo^eS 5Z£»lrJd3ojz5 d^ do^€ XoX^ sDflddolora f^dodde^d^ o^an s2^ d7\^5 ds ad^axodl^aoojtti XosdX^X3. de . d^ s^XXX3^ crfje)djddora szptoXXjz eidd^d^ so^odd-Ts ef^_d^d^? ^^oddj» esX d^d°5 ^^ctsXjz^ g^aiooddo XoXjz, ey^X^sra ?\doddo. 3o. dd^ro^bco^Tsd S^X3 ^JZtoSXzXXX^X coocra5 XX^^z?\akjz cgczX coSo^ es&?p-XX? e?X g>>dp0 dSofi^ sS^XX^X3^ ^3&do J^X^Xoa) X^jzXX3 3o. d^doF~dd3^ §^do £>^X3 5oXXXX^XX <•> t g063o5^ 6iooZ^-S-^ode)T3 f I^zisaX sS^Xjao do -^doF-^. 3_d. ^X^^X? ®-5o^^d% dd3^ ^?Bdod 0R0q5z> o^Oodd^o^ ^J^doacrad g^ilSakX3 ^jsoZi)ddo c&€e dr^r”^°. 33. XijX3 X? ^doFdSooz^d^o^ XjzXX» «^X^ d Xoto^Xop-XX3} -S-p§—d^oX3^ Xjs>(;Xto>&2j X£rt> d^osozioa. 3^. o^Jz^Xtora rsjdod XX^ ©X&^p-o&X3^ 3j^X$> X^dioz»^ 5o^oddo? e?dd c&XJS^XjjpzXX XX esX&^F-Q&o dod^tj^oa oS^odo Cc^fe^ doddo. 3^. ^diodod oiiod^d^dod SooEmX d3^ o^jzd dosoz dcrs^XdoazSX'fjs^X d^X3 dX3} ^uzoddod&js^ esdde^doz ^os^doddo e?X to sr^oXQdX3^ ^usodoD, 3s_. dX^ a®3yX^fo eydaozdd djzXoX^X3^»8333 eydoddo dX^ dzdoX^^dX3^ djzl\dod do; ©d-3-^.oXto dozd^ doa^ ^>^ddo. EMGX.ISH. 27Death is certain to all things which are subject to birth, and regeneration to all things which are mortal; where- fore it doth not behove thee to grieve about that which is inevitable. 28The former state of beings is unknown ; the middle state is evident, and their future state is not to be discovered. Why then shouldst thou trouble thy- self about such things as these ? 29Some regard the soul as a wonder, whilst some speak, and others hear of it with astonishment; but no one knoweth it, although he may have heard it described. soThis spirit being never to be destroyed in the mortal frame which it inhabiteth, it is un- worthy for thee to be troubled for all these mortals. 81Cast but thy eyes towards the duties of thy particular tribe, and it will ill become thee to tremble. A soldier of the Kshatree tribe hath no duty superior to fight- ing. 32Just to thy wish the door of heaven is found open before thee* Such soldiers only as are the favorites of Heaven obtain such a glorious fight as this. 33J3ut, if thou wilt not perform the duty of thy calling, and fight out the field, thou wilt abandon thy duty and thy honor, and be guilty of a crime. StMankind speak of thy renown as infinite and inexhaustible. The fame of one who hath been res- pected in the world is extended even, beyond the dissolution of the body. [See Appendix II, Note A.] 35The generals of the armies will think that thy retirement from the field arose from fear, and thou wilt become despicable, even amongst those by whom thou wert wont to be respected 36Thy enemies will speak of thee in words which are unworthy to be spoken, and depreciate thy courage and abilities: what can be more dreadful than this! C