Volume 1

Hindu manners, customs and ceremonies / by J. A. Dubois. Translated from the author's later French ms. and edited with notes, correction and biography by Henry Beauchamp with a prefatory note by F. Max Müller and a portrait.

  • Dubois, J. A. (Jean Antoine), 1765-1848.
Date:
1897
Catalogue details

Licence: Public Domain Mark

Credit: Hindu manners, customs and ceremonies / by J. A. Dubois. Translated from the author's later French ms. and edited with notes, correction and biography by Henry Beauchamp with a prefatory note by F. Max Müller and a portrait. Source: Wellcome Collection.

Provider: This material has been provided by London School of Hygiene & Tropical Medicine Library & Archives Service. The original may be consulted at London School of Hygiene & Tropical Medicine Library & Archives Service.

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    AUTHOR’S PREFACE Though Europeans have possessed settlements in India for more than three centuries, it is only within recent times that authentic details have been obtained with respect to the people who dwell in this vast country and whose ancient civilization, methods of government, manners, creeds, and customs are nevertheless so well worthy of notice. It is impossible to doubt for a moment that science and art flourished amongst these nations at an epoch when our most civilized countries of the West were still plunged in the dark abyss of ignorance. The various forms of their institutions, both political and social; their knowledge of mathematics, especially of astronomy; their systems of metaphysics and ethics : all of these had long ago made the people of India famous far beyond their own borders; while the renown of Hindu philosophers had reached even Europe. The many ill-informed and often contradictory narra- tives about India which have been published in modern times have deservedly fallen into discredit. Yet, it must be admitted, some good work has been done by certain Literary Societies that have of recent years been established in India, the members of which, possessing access to original sources of information, have begun to survey with a more critical eye these records of divine and human knowledge, whose depositaries have hitherto guarded them with zealous care behind a veil of mystery. Without doubt the members of these Societies, distinguished as they mostly are by their erudition, will continue to devote special study to the languages of the country and to make abundant use of the sources of information open to them. Yet, it must be confessed, the information which we possess about the people of India is very meagre compared wTith that which