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A serious address to the people of the Church of England, in some observations upon their own catechism, tenderly recommended to their consideration. By John Jeffrys. To which are added, some passages of his life, written by himself.
Jeffrys, John.Date: [1772?]
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A brief reply to the Quakers book, falsely call'd, Vindiciæ veritatis; said to be an answer to John Stillingfleet's treatise, Seasonable advice concerning Quakerism.
Bugg, Francis, 1640-1724?.Date: 1703
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Two treatises of Thomas Lawson deceased. The first, A mite into the treasury; ... The second, A treatise relating to the call, work and wages of the ministers of Christ, ...
Lawson, Thomas, 1630-1691.Date: 1703
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Scripture-Evidence consider'd, in a view of the controversy betwixt the author and Mr. Barclay's defenders, viz. Mr. Beaven and Dr. Morgan; in a fourth letter to a friend. To which are added, two tracts, viz. I. Some short Reflections on Virtue and Happiness: Wherein is shewn, That Good and Evil are founded in the abstract Nature and Reason of Things; That Selfishness and Benevolence are two distinct and independent Principles of Action; That Virtue is solely founded in Benevolence; and, That the preserving and cherishing in our selves a benevolent Temper and Disposition, is the most sure Way to a Happy Life. II. A few Things humbly offer'd to the Confideration of Believers and Unbelievers, in these happy Days of Liberty of Inquiry. By Tho. Chubb.
Chubb, Thomas, 1679-1747.Date: M.DCC.XXVIII. [1728]
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A sharp rebuke from one of the people called Quakers to Henry Sacheverell, the high-priest of Andrew's Holbourn. By the same Friend that wrote to Thomas Bradbury.
Defoe, Daniel, 1661?-1731.Date: 1715
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An epistle from Benjamin Holme, being a salutation to Friends in Great-Britain and Ireland.
Holme, Benjamin, 1683-1749.Date: 1718
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The necessity of faith, and of the revealed Word of God; to be the foundation of all divine and saving-faith: in a sermon preach'd at the lecture in Lewis in Sussex, the fourth of September, 1707. Against the Fundamental Error of the Quakers; that the Light within them, and within every Man is sufficient to their Salvation without any thing else, whereby (as to themselves) they make Void, and Destroy all Revealed Religion. By George Keith, M. A. Rector of Edburton in Suffex: Published at the Request of some of the Auditory.
Keith, George, 1639?-1716.Date: 1707
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A faithful warning, to the inhabitants of Great-Britain and Ireland, to dread the Lord, and turn from their evil doings, before his Fury break forth upon them, as an Overflowing Scourge. Given forth in Obedience to the Lord, by John Barcroft.
Barcroft, John, approximately 1663-1723.Date: 1720
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An exhortation to the inhabitants of the province of South-Carolina, to bring their deeds to the light of Christ, in their own consciences. By S. H. In which is inserted, some account of the author's experience in the important business of religion.
Hume, Sophia, 1702-1774.Date: M.DCC.L. [1750]
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Counsel to the Christian-Traveller: also meditations and experiences made publick, as a testimony to the right way of God, revealed and made known in this the Day of his glorious Appearing in his People; that they may be encouraged to walk therein to the End thereof. The fourth edition, revis'd and corrected. To which is added, a treatise concerning thoughts and imaginations, Good and Evil; also a few Words concerning the Life of a Christian, and Christian Worship. By W. Shewen.
Shewen, William, 1631?-1695.Date: 1771
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Reasons why the people called Quakers cannot so fully unite with the Methodists, in their missions to the negroes in the West India Islands and Africa, As Freely to Contribute Thereto; with a Few Queries consonant therewith. By Catharine Phillips.
Phillips, Catharine, 1727-1794.Date: 1793
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An exhortation to the inhabitants of the province of South-Carolina, to bring their deeds to the light of Christ, in their own consciences. By Sophia Hume. In which is inserted, some account of the author's experience in the important business of religion.
Hume, Sophia, 1702-1774.Date: MDCCLIV. [1754]
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Vindiciæ veritatis: or, an occasional defence of the principles and practices of the people called Quakers. In answer to a treatise of John Stillingfleet's, mis-called, Seasonable advice concerning Quakerism, &c. By Daniel Phillips, M. D. Audi & alteram partem.
Phillips, Daniel, 1667 or 1668-1748.Date: 1703
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An epistle to Friends concerning the present and succeeding times: being a faithful exhortation and warning to all Friends, who profess the truth, to beware of the manifold wiles of the enemy, and to stand armed in the Light of the Lord God of Heaven and Earth, against his Assaults, that so they may be ready to answer the Call and Requirings of the Lord. Also, Something signified of the Misery of the Succeeding Times, that all may be prepared, and that the evil Day may not overtake any unawares, but such as turn away their Ear from Counsel. By one who is a Traveller in the Way of Peace, and hath Goodwill towards all Men, and more especially to the Houshold of Faith; Stephen Crisp.
Crisp, Stephen, 1628-1692.Date: 1757
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A seasonable caveat against the prevalency of Quakerism; by a clear manifestation of a spirit of persecution in the Quakers, had they power to their will, by their proceedings against Francis Bugg, for going to their Meeting in Norwich, September 29. 1706, and asking thi single question, viz. Do you own the 9th Commandment, i.e. thou shalt not bear false witness against thy neighbour?
Bugg, Francis, 1640-1724?.Date: 1707
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Three treatises, in which the fundamental principle, doctrines, worship, ministry and discipline of the people called Quakers, are plainly declared. The first, by William Penn, in England; the second, by Robert Barclay, in Scotland; the third, by Joseph Pike, in Ireland.
Date: M,DCC,LXXXIII. [1783]
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An apology for the true Christian divinity: being an explanation and vindication of the principles and doctrines of the people called Quakers. Written in Latin and English by Robert Barclay, And since translated into High Dutch, Low Dutch, French, and Spanish, for the Information of Strangers.
Barclay, Robert, 1648-1690.Date: MDCCLXXX. [1780]
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An apology for the true Christian divinity: being an explanation and vindication of the principles and doctrines of the people called Quakers. Written in Latin and English by Robert Barclay, and since translated into High Dutch, Low Dutch, French, and Spanish, for the information of strangers.
Barclay, Robert, 1648-1690.Date: M.DCC.LXXX. [1780]

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A serious address to the people of the Church of England, in some observations upon their own catechism, tenderly recommended to their consideration. By John Jeffrys. To which are added, some passages of his life, written by himself.

A brief reply to the Quakers book, falsely call'd, Vindiciæ veritatis; said to be an answer to John Stillingfleet's treatise, Seasonable advice concerning Quakerism.

Two treatises of Thomas Lawson deceased. The first, A mite into the treasury; ... The second, A treatise relating to the call, work and wages of the ministers of Christ, ...

A sharp rebuke from one of the people called Quakers to Henry Sacheverell, the high-priest of Andrew's Holbourn. By the same Friend that wrote to Thomas Bradbury.

An epistle from Benjamin Holme, being a salutation to Friends in Great-Britain and Ireland.

A faithful warning, to the inhabitants of Great-Britain and Ireland, to dread the Lord, and turn from their evil doings, before his Fury break forth upon them, as an Overflowing Scourge. Given forth in Obedience to the Lord, by John Barcroft.

An exhortation to the inhabitants of the province of South-Carolina, to bring their deeds to the light of Christ, in their own consciences. By S. H. In which is inserted, some account of the author's experience in the important business of religion.

Reasons why the people called Quakers cannot so fully unite with the Methodists, in their missions to the negroes in the West India Islands and Africa, As Freely to Contribute Thereto; with a Few Queries consonant therewith. By Catharine Phillips.

An exhortation to the inhabitants of the province of South-Carolina, to bring their deeds to the light of Christ, in their own consciences. By Sophia Hume. In which is inserted, some account of the author's experience in the important business of religion.

Vindiciæ veritatis: or, an occasional defence of the principles and practices of the people called Quakers. In answer to a treatise of John Stillingfleet's, mis-called, Seasonable advice concerning Quakerism, &c. By Daniel Phillips, M. D. Audi & alteram partem.

Three treatises, in which the fundamental principle, doctrines, worship, ministry and discipline of the people called Quakers, are plainly declared. The first, by William Penn, in England; the second, by Robert Barclay, in Scotland; the third, by Joseph Pike, in Ireland.

An apology for the true Christian divinity: being an explanation and vindication of the principles and doctrines of the people called Quakers. Written in Latin and English by Robert Barclay, And since translated into High Dutch, Low Dutch, French, and Spanish, for the Information of Strangers.

An apology for the true Christian divinity: being an explanation and vindication of the principles and doctrines of the people called Quakers. Written in Latin and English by Robert Barclay, and since translated into High Dutch, Low Dutch, French, and Spanish, for the information of strangers.

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Works search

Active filters:

A serious address to the people of the Church of England, in some observations upon their own catechism, tenderly recommended to their consideration. By John Jeffrys. To which are added, some passages of his life, written by himself.

A brief reply to the Quakers book, falsely call'd, Vindiciæ veritatis; said to be an answer to John Stillingfleet's treatise, Seasonable advice concerning Quakerism.

Two treatises of Thomas Lawson deceased. The first, A mite into the treasury; ... The second, A treatise relating to the call, work and wages of the ministers of Christ, ...

A sharp rebuke from one of the people called Quakers to Henry Sacheverell, the high-priest of Andrew's Holbourn. By the same Friend that wrote to Thomas Bradbury.

An epistle from Benjamin Holme, being a salutation to Friends in Great-Britain and Ireland.

A faithful warning, to the inhabitants of Great-Britain and Ireland, to dread the Lord, and turn from their evil doings, before his Fury break forth upon them, as an Overflowing Scourge. Given forth in Obedience to the Lord, by John Barcroft.

An exhortation to the inhabitants of the province of South-Carolina, to bring their deeds to the light of Christ, in their own consciences. By S. H. In which is inserted, some account of the author's experience in the important business of religion.

Reasons why the people called Quakers cannot so fully unite with the Methodists, in their missions to the negroes in the West India Islands and Africa, As Freely to Contribute Thereto; with a Few Queries consonant therewith. By Catharine Phillips.

An exhortation to the inhabitants of the province of South-Carolina, to bring their deeds to the light of Christ, in their own consciences. By Sophia Hume. In which is inserted, some account of the author's experience in the important business of religion.

Vindiciæ veritatis: or, an occasional defence of the principles and practices of the people called Quakers. In answer to a treatise of John Stillingfleet's, mis-called, Seasonable advice concerning Quakerism, &c. By Daniel Phillips, M. D. Audi & alteram partem.

Three treatises, in which the fundamental principle, doctrines, worship, ministry and discipline of the people called Quakers, are plainly declared. The first, by William Penn, in England; the second, by Robert Barclay, in Scotland; the third, by Joseph Pike, in Ireland.

An apology for the true Christian divinity: being an explanation and vindication of the principles and doctrines of the people called Quakers. Written in Latin and English by Robert Barclay, And since translated into High Dutch, Low Dutch, French, and Spanish, for the Information of Strangers.

An apology for the true Christian divinity: being an explanation and vindication of the principles and doctrines of the people called Quakers. Written in Latin and English by Robert Barclay, and since translated into High Dutch, Low Dutch, French, and Spanish, for the information of strangers.