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155 results
  • Echinacea purpurea (L.) Moench Asteraceae. Coneflower. Distribution: North America. Austin (2004) records that the roots were chewed, or used as a tincture for coughs by the Choctaw. It was combined with Rhus typhina to treat venereal disease by the Delaware. Very little record of this being used by Native Americans, who used E. angustifolia very widely - Regarded as a panacea and magical herb. This and E. pallida were used to treat snakebite, spider bite, cancer, toothache, burns, sores, wounds, flu and colds. E. purpurea in modern times has been used as an ‘immunostimulant’, but is known to cause a fall in white cell count, and to be purely a placebo. Licensed for use as a Traditional Herbal Medicine, which does not require proof of efficacy, in the UK. Licensed as a Traditional Herbal Remedy in the UK (Medicines and Healthcare Products Regulatory Agency (MHRA)). Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Echinacea purpurea (L.) Moench Asteraceae. Coneflower. Distribution: North America. Austin (2004) records that the roots were chewed, or used as a tincture for coughs by the Choctaw. It was combined with Rhus typhina to treat venereal disease by the Delaware. Very little record of this being used by Native Americans, who used E. angustifolia very widely - Regarded as a panacea and magical herb. This and E. pallida were used to treat snakebite, spider bite, cancer, toothache, burns, sores, wounds, flu and colds. E. purpurea in modern times has been used as an ‘immunostimulant’, but is known to cause a fall in white cell count, and to be purely a placebo. Licensed for use as a Traditional Herbal Medicine, which does not require proof of efficacy, in the UK. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Echinacea purpurea (L.) Moench Asteraceae. Coneflower. Distribution: North America. Austin (2004) records that the roots were chewed, or used as a tincture for coughs by the Choctaw. Combined with Rhus typhina to treat venereal disease by the Delaware. Very little record of this being used by Native Americans, who used E. angustifolia very widely - Regarded as a panacea and magical herb. This and E. pallida were used to treat snakebite, spider bite, cancer, toothache, burns, sores, wounds, flu and colds. E. purpurea in modern times has been used as an ‘immunostimulant’, but is known to cause a fall in white cell count, and to be purely a placebo. Licensed for use as a Traditional Herbal Medicine, which does not require proof of efficacy, in the UK. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Echinacea purpurea (L.) Moench Asteraceae. Coneflower. Distribution: North America. Austin (2004) records that the roots were chewed, or used as a tincture for coughs by the Choctaw. It was combined with Rhus typhina to treat venereal disease by the Delaware. Very little record of this being used by Native Americans, who used E. angustifolia very widely - Regarded as a panacea and magical herb. This and E. pallida were used to treat snakebite, spider bite, cancer, toothache, burns, sores, wounds, flu and colds. E. purpurea in modern times has been used as an ‘immunostimulant’, but is known to cause a fall in white cell count, and to be purely a placebo. Licensed for use as a Traditional Herbal Medicine, which does not require proof of efficacy, in the UK. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Scutellaria baicalensis Georgi Lamiaceae. Baikal skullcap. Distribution: China. There are several hundred species of Scutellaria, also known as skull caps, so correct identification is important - in particular from Scutellaria lateriflora an American species known as Blue skullcap. The latter is used as an abortifacient and to expel placenta by the Cherokee and for cleaning the throat by the Iroquois (Austin, 2004). Much vaunted as a treatment for rabies with unlikely statistics (1,400 cases cured by one doctor alone). Also as ‘antispasmodic, nervine, [for] chorea, convulsions, tetanus, tremors, delirium tremens, [and as a] diaphoretic and diuretic'. Toxicity symptoms include mental confusion, stupor, headache, vertigo, photophobia, dilated pupils, difficulty in micturition, bradycardia, tremulousness and languor, followed by wakefulness and restlessness (Milspaugh, 1974). Hutchens (1991) reported that it reduces sexual desire and was used for almost every nervous illness. Scutellaria baicalensis contains baicalin, baicalein and wogonin (European Medicines Agency, September 2010). It is used in Traditional Chinese Medicine for treating inflammation, cancer, bacterial and viral infections of the lungs and gut and is one of the '50 Chinese herbs' in the lists of some authors. Scutellaria lateriflora (combined with Verbena officinalis, Passiflora incarnata and the seed of Avena sativa (oats) is licensed for use in Britain as a herbal medicine for temporary relief of mild symptoms of stress such as mild anxiety and to aid sleep, based upon traditional use only. Scutellaria baicalensis is not licensed for use in the UK (UK Medicines and Healthcare Products Regulatory Agency (MHRA)). Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Valeriana officinalis L. Valerianaceae Valerianus, Phu, Nardus sylvestris, Setwal. Distribution: Europe. Popular herbalism attributes sedation to Valerian, but this is not mentioned by Coles (1657) or Gerard (1633) or Lobel (1576) or Lyte (1578) or Dioscorides (ex Gunther, 1959) or Fuchs (1553), where he quotes Pliny, Dioscorides and Galen, or Parkinson (1640), or Pomet (1712). The English translation of Tournefort (1719-1730) covers a whole page of the uses of all the different valerians, but never mentions sedation or treating anxiety. Quincy (1718) does not mention it. Because it was used in epilepsy, for which Woodville (1792) says it was useless, Haller, in his Historia stirpium indegenarum Helvetae inchoatae (1768) advocates it for those with irritability of the nervous system, as does Thomson's London Dispensatory (1811) although he lists it as an 'antispasmodic and stimulant' and for inducing menstruation. Lindley (1838) notes (as many did) that the roots smell terrible and that this makes cats excited, and in man, in large doses, induce 'scintillations, agitation and even convulsions' so used in asthenic fever, epilepsy, chorea, hysteria and as an antihelminthic.' Fluckiger & Hanbury (1879) give a wonderful account of the history of its names, but give its use as 'stimulant and antispasmodic' as do Barton & Castle (1877). but by 1936 (Martindale's Extra Pharmacopoeia) its only use was 'Given in hysterical and neurotic conditions as a sedative. Its action has been attributed to its unpleasant smell'. The European Medicines Agency (2006) approves its use as a traditional herbal medicine for mild anxiety and sleeplessness for up to 4 weeks. Despite what is written continuously about its use in ancient Greece and Rome, the only reason for its use has been because it was thought, for a brief while, to be good for epilepsy and therefore might deal with persons of a nervous disposition because of its foul smell. It has been suggested that even its Greek name, 'Phu' came from the expression of disgust which is made when one sniffs an unpleasant odour. For 1,800 years, before the last century, no-one had thought it sedative. Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Viola canina L. Violaceae Distribution: Europe. Culpeper (1650) writes 'Violets (to whit the blew ones, for I know little or no use of the white ones in physic) ... provoke sleep, loosen the belly, resist fevers, help inflammations, ... ease pains in the head, help the roughness of the windpipe, soreness in the throat, inflammations in the breast and sides, pleurisies, open stoppings of the liver and help the yellow jaundice'. 'Violet leaves, they are cool, ease pains in the head proceeding of heat, and frenzies, either inwardly taken or outwardly applied, heat of the stomach, or inflammation of the lungs.' It still has the same reputation in modern herbal medicine, and while its safety is not known, it is regarded as edible and flowers are used to garnish salads. Larger quantities are emetic – make one vomit. Not licensed for use in Traditional Herbal Medicines in the UK (UK Medicines and Healthcare Products Regulatory Agency (MHRA)). Photographed in the Medicinal Garden of the Royal College of Physicians, London.
  • Satirical veterinary frontispiece, 1771
  • Trépanation néolithique, trépanation pré-Colombienne, trépanation des Kabyles, trépantion traditionnelle / par Lucas-Champonnière.
  • Trépanation néolithique, trépanation pré-Colombienne, trépanation des Kabyles, trépantion traditionnelle / par Lucas-Champonnière.
  • Die Medicin der Naturvölker : ethnologische Beiträge zur Urgeschichte der Medicin / von Dr. Max Bartels.
  • History of Chinese medicine : being a chronicle of medical happenings in China from ancient times to the present period / by K. Chimin Wong and Wu Lien-Teh.
  • Der medizinische Inhalt der schweizerischen Volkskalender im 18. und 19. Jahrhundert / [Ed Lombard].
  • Three angry Indians throwing stones and sticks at a medicine man. Coloured engraving.
  • A medicine man or shaman in Africa. Process print, 1910.
  • A South African medicine man or shaman. Colour process print after a photograph by G.W. Wilson.
  • An African medicine man cupping and bleeding two patients. Wood engraving by Dalziel after J. Leech.
  • An African medicine man operating on a man's hand. Coloured engraving.
  • A Maiduguri medicine man or shaman, Nigeria. Halftone after a photograph attributed to O.S.M. Temple.
  • A Maiduguri medicine man or shaman, Nigeria. Halftone after O.S.M Temple.
  • An African shaman or medicine man dressed in ritual mask and costume. Coloured photograph.
  • A Maiduguri medicine man or shaman, Nigeria. Halftone after O.S.M Temple.
  • Wellcome Historical Medical Museum, Wigmore Street, London: a head-hunter's hut, south east New Guinea, in the Hall of Primitive Medicine. Photograph.
  • Wellcome Historical Medical Museum, Wigmore Street, London: a head-hunter's hut, south east New Guinea, in the Hall of Primitive Medicine. Photograph.
  • Wellcome Historical Medical Museum, Wigmore Street, London: west wall of the Gallery of Pictures. Photograph.
  • A Dayak shaman or medicine man holding a flaming torch and some charms. Wood engraving.
  • A Niam-Niam medicine man or shaman, equatorial Africa. Halftone after R. Buchta.
  • A Liberian medicine man or shaman, West Africa. Halftone.
  • A Niam-Niam medicine man or shaman, equatorial Africa. Halftone after R. Buchta.
  • A Ntumbasee medicine man or shaman in full costume. Halftone.